Aspiration
WITH THE CLEAR PERCEPTION of one’s own ignorance comes the desire for enlightenment, and thus in the heart is born Aspiration, the rapture of the saints.
On the wings of aspiration man rises from earth to heaven, from ignorance to knowledge, from the under darkness to the upper light. Without it he remains a groveling animal, earthly, sensual, unenlightened, and uninspired.
Aspiration is the longing for heavenly things—for righteousness, compassion, purity, love—as distinguished from desire, which is the longing for earthly things—for selfish possessions, personal dominance, low pleasures, and sensual gratifications.
As a bird deprived of its wings cannot soar, so a man without aspiration cannot rise above his surroundings and become master of his animal inclinations. He is the slave of passions, is subject to others, and is carried hither and thither by the changing current of events.
For one to begin to aspire means that he is dissatisfied with his low status, and is aiming at a higher condition. It is a sure sign that he is aroused out of his lethargic sleep of animality, and has become conscious of nobler attainments and a fuller life.
Aspiration makes all things possible. It opens the way to advancement. Even the highest state of perfection conceivable it brings near and makes real and possible; for that which can be conceived can be achieved.
James Allen
Aspiration is the twin angel to inspiration. It unlocks the gates of joy. Singing accompanies soaring. Music, poetry, prophecy, and all high and holy instruments are at last placed in the hands of those whose aspirations flag not, whose spirit does not fail.
So long as animal conditions taste sweet to a man, he cannot aspire; he is already satisfied. But when their sweetness turns to bitterness, then in his sorrow he thinks of nobler things. When he is deprived of earthly joy, he aspires to the joy which is heavenly. It is when impurity turns to suffering that purity is sought. Truly aspiration rises, phoenix-like, from the dead ashes of repentance, but on its powerful pinions man can reach the heaven of heavens.
The man of aspiration has entered the way which ends in peace,
and surely he will reach that end if he neither stays nor turns back. If he constantly renews his mind with glimpses of the heavenly vision, he will reach the heavenly state.
Man attains in the measure that he aspires. His longing to be is the gauge of what he can be. To fix the mind is to foreordain the achievement. As man can experience and know all low things, so he can experience and know all high things. As he has become human, so can he become divine. The turning of the mind in high and divine directions is the sole and needful task.
What is impurity but the impure thoughts of the thinker?
What is purity but the pure thoughts of the thinker? One man does not do the thinking of another.
Each man is pure or impure of himself alone.
If a man thinks, “It is through others, or circumstances, or heredity that I am impure,” how can he hope to overcome his errors?
Such a thought will check all holy aspirations and bind him to the slavery of passion.
When a man fully perceives that his errors and impurities are his own, that they are generated and fostered by himself, that he alone is responsible for them, then he will aspire to overcome them.
The way of attainment will be opened up to him, and he will see from where and to what destination he is traveling.
The man of passion sees no straight path before him, and behind him is all fog and gloom. He seizes the pleasure of the moment and does not strive for understanding or think of wisdom. His way is confused, turbulent, and troubled, and his heart is far from peace.
The man of aspiration sees before him the pathway up the heavenly heights, and behind him are the circuitous routes of passion up which he has hitherto blindly groped. His way is clear, and his heart already experiences a foretaste of the final peace.
Men of passion strive mightily to achieve little things—things which speedily perish, and, in the place where they were, leave nothing to be remembered.
Men of aspiration strive with equal might to achieve great things of virtue, of knowledge, of wisdom, which do not perish, but stand as monuments of inspiration for the uplifting of humankind.
As the merchant achieves worldly success by persistent exertion, so the saint achieves spiritual success by aspiration and endeavor. One becomes a merchant, the other a saint, by the particular direction in which his mental energy is guided.
When the rapture of aspiration touches the mind, it at once refines it, and the dross of its impurities begins to fall away.
While aspiration holds the mind, no impurity can enter it, for the impure and the pure cannot at the same moment occupy the thought. But the effort of aspiration is at first spasmatic and short-lived. The mind falls back into its habitual error, and must be constantly renewed.
The lover of pure life renews his mind daily with the invigorating glow of aspiration. He rises early, and fortifies his mind with strong thoughts and strenuous endeavor.
He knows that the mind is of such a nature that it cannot remain for a moment unoccupied, and that if it is not held and guided by high thoughts and pure aspirations, it will assuredly he enslaved and misguided by low thoughts and base desires.
Aspiration can be fed, fostered, and strengthened by daily habit, just as is desire. It can be sought, and admitted into the mind as a divine guide, or it can be neglected and shut out.
To retire for a short time each day to some quiet spot, preferably in the open air, and there call up the energies of the mind in surging waves of holy rapture, is to prepare the mind for great spiritual victories and destinies of divine import.
For such a rapture is the preparation for wisdom and the prelude to peace.
Before the mind can contemplate pure things, it must be lifted up to them, it must rise above impure things; and aspiration is the instrument by which this is accomplished.
By its aid the mind soars swiftly and surely into heavenly places, and begins to experience divine things.
It begins to accumulate wisdom, and to learn to guide itself by an ever-increasing measure of the divine light of pure knowledge.
To thirst for righteousness; to hunger for the pure life; to rise in holy rapture on the wings of angelic aspiration—this is the right road to wisdom.
This is the right striving for peace. This is the right beginning of the way divine.